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[00:00:22] Speaker B: You are the salt, you are the thing that's unique on this planet. But when you lose the thing that makes you unique, you a melanated person. If you bleach your skin you got a wide beautiful nose and beautiful lips and woolly hair and brown and mocha and cappuccino and amaretta and ebony and mahogany and eggplant and charcoal colored skin. When you change that, you lose the thing that makes you unique.
[00:00:52] Speaker C: I feel inspired Unplugged from the wire Brought back to the fire A desire to be one with the vine not a L Cause my people living lower trying to be shoulder shoulder with the way they say to pray or it's best to work this way or to wait for Santa Slate Are you Christian? Are you gay? So many questions come my way about this spell where we dwell we already so what? Just unplug from the script that takes us on a trip to lower frequencies that try to make me see the unreality but that don't work for me and it don't work for you so how about a new authentic point of view? The chosen of the few redeemed and renewed Tired and abus we all been refused but we don't have to lose cause we can all choose to unplug.
[00:01:41] Speaker D: Breathe into us, O holy soul, that all our thoughts may be holy.
Enter into us, O holy soul, that our works may also be holy. Attract divine purpose into the desires of our hearts, O holy soul, that we may love only that which is sacred and purposeful.
Grant us strength, O holy soul, that we may both help establish and defend all sacred places and sacred spaces. Protect us, O holy soul, that we may always be of those that are holy and upright by way of charity, patience, goodness and mildness. You are now unplugged. 90 minutes to remember who you are. My name is Kahun Anku Sarah and this is Unplugged with Kahun Anku Sarah. Happy to have you here on this kind of rainy Sunday. And at least it's cool, right? It's cooling and cooling down. But I pray that you're staying safe on the streets and I pray that the weather isn't dampening any of your plans for the weekend and a lot of people are out and about.
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[00:03:39] Speaker E: All right.
[00:03:41] Speaker D: Today's show is a show that isn't is in alignment with what unplugged is all about. We always talk about these nine areas of people activity, one of which is what our great elder, Neely Fuller Jr. He called it sex, gender.
And ultimately we understand that in order to have a family, you know, sex and gender is going to be a part of it. And so coming from the area of sex, gender, and of course, we're going to touch the other levels of what we know as rel Sel wep, religion, economics, labor, sex, gender, education, law, war, security, entertainment and politics. Today's show is entitled the technology of the family must be revived in our nation.
All right. The technology of the family must be revived in our nation.
So we want to look at what forces are normalizing the holocaust of our families and why we are in the month of African Holocaust month.
And so we want to look at what forces are normalizing the holocaust of our families. We want to look at what family is and what it originally was before the holocaust. We want to look at what this understanding of technology, social technology and the fact that the family is a technology, what is that all about?
As we are now unplugged for the next 90 minutes to remember who you are, right?
And so before encountering outside invaders, right? The technology of the African family, it referred to the highly specialized social structures, the economic systems, right?
Cultural practices that were designed to guarantee the collective survival, production and reproduction of the community.
So that is how we built the empires, as they would refer to them today, of Nubia Kush, or what they refer to as Egypt, which we know as Kemet Aksum, which they call Ethiopia, right? All across the world, right in the Mississippi delta, in The Amazon basin, in the Niger Delta region, in the Nile Valley civilization, right? In the Tigris Euphrates region. We produced family, right? And we did it in an African centered worldview.
All right? So we're going to look at some scholars like Dr. Amos Wilson, Dr. Francis Kress Wilson, Dr. Nicolette Bethel and others, right? That, that may come up in the conversation today. Because we want to understand what the family itself was as it regards a social technology of the continent of the Caribbean, right? Of the planet. Because we are a planetary people, we don't just exist in places where we have been regulated or relegated to, rather. Right.
Because of colonization and other factors, right?
And so I want to look at what, what did the family look like? Because if we say we gotta revive family, right? And this technology of family, then we need to understand what we are going to revive, right? So the first thing I want to talk about is this reality of an extended kinship as a socioeconomic engine, right? So the western concept of the isolated nuclear family, mother, father, two children, that's what we've become in the Bahamas. This is why we are at the point of being below replacement levels, right? Our women are having, you know, one on average, one child, right? To be at the point of replacement levels, you got to be above 2, right?
So we're below replacement levels, which means we're going extinct. Whether you want to accept that or not, that's the reality of what we're facing. All right? But the western concept of the isolated nuclear family did not exist, all right? This was not the baseline of African society, right? Instead, the primary social technology was the extended kinship, kinship network.
This is where the word kin obviously comes from and the word kind. You knew who to be kind to because they were your kin, right?
So the family was a cooperative economic unit. Some families still understand this.
Unfortunately, many of us in the so called black community, we've lost this. And this is why this show is so important today, right? Land was generally held in common by the lineage or the community.
So today we still have what they would call commonage or you know, today obviously they have crown land, but you have generation, right? Property, right? These are remnants of what we, how we lived, right?
Things weren't just owned by individuals, right? The family structure, organized agricultural labor, the family structure, organized trade networks, right? Resource distribution, right? This all ensured that poverty and homelessness were virtually non existent. So today where we see people living on our streets, where we see the mental illness at an all time high, right? People are literally sleeping out by the bridge or wherever they are sleeping on the beach or in their cars or wherever they find themselves.
This is not happening in a vacuum.
[00:09:35] Speaker E: Right.
[00:09:36] Speaker D: Originally, our families had a built in Social Security, which means that this whole situation with NIB would never have been an issue if we had stayed close to our true religious identity, to our African centered way of living and being as a family.
This network functioned as an automated social safety net. This is the family we're talking about, the African family. And some may say, well, what about the other families? All other families, all other cultures learn from African families and African culture to create civilization.
[00:10:20] Speaker B: All right?
[00:10:22] Speaker D: If a parent passed away or fell ill, the child was not orphaned, aunts and uncles automatically stepped into full parental roles. We still see this sometimes, right? The concept of an illegitimate child or an isolated single mother was structurally impossible within this kinship technology. Of course, we didn't have what today they refer to as monogamy, which that's a whole nother show.
But that is a big part of why families are going through what they're going through today. Because we have a European construct ruling us. Right.
There was also the complementary gender dynamics, right? So they were dual, as they would say, sex systems. This is why we say we're talking about the area of people activity that sex, gender, right? So before the external interventions introduce rigid patriarchal or matriarchal imbalances, and we're going to talk about these imbalances in our society today.
Right. African family systems relied on a technology of comprehensive complementarity. What does that mean? Right. In many traditional African societies, such as Yoruba, Akan or Igbo, why is that important to us? Bane Town Fox Hill, Adelaide, Gambia these areas were settled by tribes like Yoruba, like the Yakan, like the Igbo, like the Congo, etc. Okay, so we're not just pulling stuff off of line and just talking about it. This is a part of our actual reality.
[00:11:56] Speaker E: Right?
[00:11:57] Speaker D: But in many traditional African societies, social and political structures were organized around parallel, parallel male and female axes.
Right. Women held autonomous economic power as market leaders. Do we still see this today? We still see remnants of it because we have the market mamas, as they would say in West Africa, Right. Who are in the straw market. Right.
That's a remnant of this technology that we had. Right. So women, they held economic power as market leaders, as agricultural managers and spiritual custodians, while men handled specific civic, military, or clearing duties.
Again, these were not the only roles that men and women played. But this is given a snapshot of what took place at A particular time as people were recording, right?
I say it that way because there will be people who say, well, we could study over here. And it was a little different. But the point we're making is they work together.
That's really the point we're making.
Power within the household was not about domination, but balance.
Decisions required consensus between male and female lineages, lineages preventing the structural castration of one gender by the other, which is something that was introduced, again, by our oppressors. We also had rites of passage, something that must be introduced in our schools and in our communities. Again, most importantly, our communities, right? We had rites of passage of psychological conditioning.
The transition from childhood to adult was managed through a highly structured educational technology known as rites of passage. So rites of passage is an educational technology.
I'm harping on this word technology because we've been given an understanding of technology to only mean electronics or machines.
But we had technology before electronics and machines, right? We had systematic education at specific ages. Cohorts of young boys and girls were separated from the general community into specialized schools of instruction. This is what rites of passage was in these schools. They were taught the history of their people, agricultural techniques, martial arts, medicine, science, and the profound responsibilities of adulthood and parenthood. They. They were separated.
I've been through rites of passage, right? And there comes a point where the boys and the girls are separated, right?
This helped with a strong, what they call identity anchoring, right? This process ensured that every individual knew exactly who they were, what their role was, and how they contributed to the collective survival. It successfully prevented the identity crisis, the alienation and the youth delinquency that modern societies struggle with today. This is why we're having a lot of the social melee that we are trying to figure out. We call and talk shows every day, and we trying to figure out, you know, at night on the television, on the talk shows, we just talk, talk, talk. But what is the solution today? We're talking solutions, and we're talking solution as true Christians, right? Why am I saying that? I'm pausing just to interject this point because we need to understand that what happened to us. And this is why the conversation next week is going to continue in this vein regarding the King of England coming to this country, right? And not wanting to actually recognize, right, The Holocaust, right? That they were responsible for.
But we as true Christians, before we engaged or were engaged or attacked by Pale Islam, by Greco, European Christianity, right? By Armenian Judaism, before we were attacked by these oppressors, we promoted salam.
Salam is peace.
So when they say Abraham, he met the king of Salem, Melchizedek, right? This was the king of peace.
We promoted salam. So in that we were the original Musalam, all right, that becomes the Muslim, right, In our movements.
And. And this is coming straight from rev. Dr. A.J. vama, who you heard at the beginning of the show, right?
Our movements were called Hebrew. So there's all of this discussion online about who's a true Hebrew and the Hebrew Israelites. Hebrew is a verb, right? We, we were migrating up and down and all around Africa as Arabia, the Arabiya or the Eber.
Same word.
All right? Is talking about how we were moving all across the continent and all across the planet.
That's what made us Hebrew. That's what made us Arabia or ibr.
All right?
And we were, as we were moving and promoting peace, we were unified with the head spirit as Christians. We all. We've never been left without guidance.
We've always been unified as Nazirites with this head spirit as Christian. And so when the oppressors came amongst us, they separated us into Jews and Christians and Muslims.
But this was not necessarily who we were. It's what we actually did.
You understand? Judah is a tribe. It's not a religion.
Right? No more than Mandinko, Mandingo or Mandinka is a tribe. But each of these tribes had specific practices. And so as we look at the family today, all of these tribes had an understanding of what we're talking about because we lived and we ruled ourselves for millions, dare I say billions of years without being interfered with.
So in summary of what a family, the family that we must ultimately revive in the Bahamas today, it has to be the family that existed before the invaders. When the Europeans and the Arab invaders encountered Africa, they recognized that this social technology was the source of African power and resilience.
So we're going to have people celebrating an oppressor in a few days or weeks, however long it is, before he comes.
And the reason why they can still call themselves royal and still have us act as subjects is because a reality of who we are has not been put on the table as something necessary for us to revive, which is the technology of the family.
Right. To colonize the continent and enslave its people, invaders systematically targeted the structure of the family.
They introduced Eurocentric patriarchal education that stripped the woman of her autonomous economic power. Even in the churches today, you got pastors like Gino Jennings and others who are telling women that they should not be preaching. And that's because they don't read The Bible?
What do you mean, he don't read the Bible? He's reading it in English. He's reading it from the perspective of the oppressor.
So as much respect as I can have for an elder, I can also respectfully say elder and others who preach this damning information about keeping one half of the family or one section of the family down by telling women that they cannot teach in the church, which is a whole nother show, maybe about two, three weeks from now, we'll do a show on it.
That this was something that was introduced to us, and they did it in the homes as well.
These Eurocentric patriarchal systems were systems that were created by men who like men.
They also enforced individualized land ownership to break cooperative family wealth.
So what they did, even to the point of creating graveyards, we didn't have graveyards. We would bury our elders in the
[00:21:01] Speaker C: yard
[00:21:03] Speaker D: if we didn't cremate them.
And that was important because that showed ownership of the land. But if you can move people off of their land and cause them to bury in a graveyard.
And then in the Bahamas, you could quiet property. You could steal property through the quieting act, just quietly put up a fence and quietly take the land.
But if the graves was on there, you couldn't do that.
They also imposed religious frameworks that pathologized ancestral lineage and traditional rites of passage.
So they broke the social technology of the family. The invaders made African societies vulnerable to external control. They made us dependent.
And this is a reality that modern Afrocentric scholars argue black families globally are still fighting to heal from today. And so we look at the work of a Dr. Amos Wilson and a Dr. Francis Crest Wilson. We're also going to look at some of the work of Dr. Nicolette Bethel.
We're also going to look at.
And I'm just pulling up some of the names that I have. Right.
Of other people who are in our society. Dr. Tim McCartney.
[00:22:26] Speaker E: Right.
[00:22:27] Speaker D: And there may be other names that come up as well.
But this is important for us to have a conversation about, because here it is. This information exists, but it's not being taught in our schools. It's not being taught as a solution to the social ills in our country today.
And so we're just running around the mulberry bush, as some would say. But both Dr.
Amos Wilson and Dr. Francis Krauss Wilson, they define technology not merely as a physical machinery, not merely as gadgets or computers, but. But as the systemic organization of human energy, the organization of psychology, the organization of behavioral conditioning and Culture to achieve a specific political or survival objective. So when we say that family is technology, we're talking about the fact that the family can bring about the healing that we are looking for in our society today. We don't need to go running off to some country that was responsible for the mess in the first place to try to fix it.
You see, we're looking at the family through an Afrocentric and a psychiatric lens. They define the family unit as the ultimate social technology.
The ultimate social technology. The foundation software or blueprint through which a civilization programs its population to either rule or submit or achieve self determination. So at this point, our families are working against us because we are being taught to submit. We are being taught to be less than we are being taught to hate ourselves in our families.
You understand?
And so Dr. Amos Wilson, in his study of this technology as a behavioral control and an institutional function, he says that a. A theoretical reality is that the family as a. As a. As a culture transmitting machine. I want you to just think about that for a second. Family is a culture transmitting machine. Yes, we have Junkanoo. Yes, we love Junkanoo. Yes, we have conch salad. We love Kong salad. Yes, we have kung fritters. We got wallies symptoms or symbols or, or things that come out of culture. But what is supposed to transmit the culture?
Family. Wilson defined the family as a biological and social machine designed to manufacture human personality, the spirit.
He argued that the primary function of family technology is to download a culture's values, that the historical identity, the economic habits directly into the subconscious mind of the child.
The church has failed us in this way. The school has failed us in this way. And quite frankly, the family is now failing us in this way. Because we are still suffering from a holocaust that we as a people do not necessarily want to acknowledge.
You want to sing Kumbaya and we want to talk about what Paul is saying versus what the Messiah is saying.
So we're more a Paul like nation than we are a Christian nation.
This technology of subjugation Wilson talks about. He explained that when a dominant group wants to control a population, they do not just use physical weapons. They weaponize the social technology of the family.
Dr. Wilson, Amos Wilson argued that under white supremacy, the black family was intentionally re engineered or broken to serve as an extension of the dominant group's labor apparatus. So everything that they do for us is about us helping them to make more money while we still are put underfoot.
This is why the bus drivers are asking for a raise. This is why the shipping community is asking for a raise. This is why the gas prices are continuously going up. This is why the food prices are continuously going up. Because unfortunately what we have become is, is a consumer for a group of people that understand, whether you know it or not, that they are continuing a holocaust amongst our people. And in a few days, one of the head institutions that led in that holocaust, the British royals, will be here. They're paving roads right now.
They're making it seem as if who?
This is the important person we have been waiting for. Nevermind the people who voted for us. Never mind the people who actually put the money in our pocket at the end of the month every year, who pay you, never mind them. The oppressor is coming.
And so by disrupting the family structure, the system successfully manufactures individuals who are dependent, who are easily managed and conditioned to look outside their community for validation and resources.
And so we must reclaim this technology. My name is Kahun Ankusara and we're talking about how we can reclaim the technology of family in our country. Today we're going to take a break here on unplugged. Keep it locked.
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[00:30:31] Speaker A: This is Guardian Radio 96.9 FM. Fresh news. Smart talk all day.
[00:30:47] Speaker D: And we're back here on Unplugged with Kahun Anku sara. Just about 37 minutes after the 5 o' clock hour here on 96.9, Guardian Radio Fresh news. Smart talk all day. We're talking about the revival of the technology of family.
I know we don't normally talk about family as a technology, but again, this show Unplugged really is about giving an African centered perspective. And this is how we as Africans ultimately thought of family and still continue to think of it.
Once we remove the distortions. Once we unplug from the distortions. Right. And so we talked before the break about the work of Dr. Amos Wilson. But now let's jump into Dr. Francis Crest Wilson. Right.
Dr. Francis Krauss Wilson was a clinical psychiatrist, defined technology through the lens of a. Of global power dynamics, behavioral mechanics and genetic imperatives. Three things. Global power dynamics, which you would talk about as politics. Behavioral mechanics.
Right. Which she is a psychiatrist. That was her life's work. Right. Behavioral patterns and genetic imperatives.
Genetics is always a touchy subject, but we can go there today. All right. She viewed all systems within a society as functioning components of a broader survival strategy.
All right, Mr. Producer, Mr. Penniman, shout out to my producer, Chris Penniman, get that clip ready for me, please.
We're going to play that in just a second.
All right, One second. Right.
The clip that you're about to hear is Dr. Francis Cress Wilson. And she's talking about five areas in the family under racism. White supremacy.
Right. So Welsing defined white supremacy, racism as a highly sophisticated global sociopolitical technology.
It's also a technology. The sole objective of this Technology is the preservation of the white genome against genetic annihilation. So their fear is that they will be genetically annihilated.
All right, and I'm gonna let you hear this, and then I'm gonna dive back into this conversation. Go ahead, Mr. Producer.
[00:33:11] Speaker E: So my first reaction is. Oh, my God.
The second reaction, If a word or a phrase is used with high frequency, there has to be a reason behind it.
So I said to myself, in the system of racism, white supremacy, there are five people categories.
Man, woman, boy, girl, baby, who is the man? I said, here comes the man. You are.
Why are you all so talking? The man.
The man is the white man.
Any other male has four choices.
Black men fought historically, don't call me no boy.
Is that right?
The white supremacists say, okay, you got three choices.
Woman, girl or baby.
It used to be that woman and girl were out, baby was in.
How many black ladies have called a black man that they are highly familiar with babies?
See, lying to yourself.
How many gentlemen have called a lady that they're familiar with? Mama. Hey, Mama, can I ride with you? Let's get a whiplip.
How many gentlemen have call the place where they sleep a crib?
[00:35:30] Speaker D: Are you following me? Still do.
[00:35:35] Speaker E: Man who calls himself baby, calls a woman he sleeps with. Mama calls the place where he sleeps a crib.
Will call himself what?
[00:35:52] Speaker D: Yes. Will call himself. Another word that he would call himself. I can't say it on the radio.
I could give a version of it, and I think you would figure it out. That version would be a mother lover.
Mother lover, Right. We know what that word lover is in the street, right? But a mother lover, right, is what Dr.
Francis Crest Wilson is showing us. How our behavior is based on the strings or the structures or the realities that have been put in place by racism, white supremacy. So she said there were five areas of people activity in the family, right? You have the man, you have the woman.
You have the boy, you have the girl, you have the baby.
Today, we'll say the man is the police because he is enforcing the rules of racism, white supremacy.
He's the man.
You understand?
And so racism, white supremacy said, well, you got. You got four other choices, right? Well, the black man say, don't call me boy.
All right? So move that off the table. So now you could be woman, girl or baby.
We see what's happening in our world today.
In fact, it was celebrated recently in the streets. They had a pride parade, right?
Where men are proud to be like a woman, right?
And then you also see it in the music industry where one of the biggest rappers is called who It Da Baby?
You got little baby. And then if you ain't calling yourself baby, you calling yourself little. Little Wayne. Lil. At least Lil Bow Wow was little when he started out, right? But these are not happen. This is not happening by, by chance, okay? This is happening to disrupt a technology that generates a culture that can actually help us as a people to rule ourselves once again. So once men are not seen as seeing themselves as men, but seeing themselves as baby or seeing themselves as woman or even boy, right.
We have a disruption in the family, all right? And that comes under the architecture of white supremacy. So, so Welsing defined white supremacy racism as a highly sophisticated global socio political technology.
And that sole objective of this technology is the preservation of the white genome against genetic annihilation.
So what Welsing posited, right, she posited that for the black people to survive this global apparatus, they have to develop them. Develop and maintain an equally sophisticated counter technology. She learned this from her mentor, Neely Fuller Jr. Right. We have to have a sophisticated countertechnology. The stable, highly disciplined black family unit. The stable, highly disciplined black family family unit. She defined the healthy black nuclear family as a precise structural mechanism needed to protect, insulate and correctly program black children, particularly black boys, against the psychological warfare directed at them by racist institutions. This was important because she understood that the black man, right, young boys will ultimately become black men, right? If they live long enough. Right.
And if they're guided properly, right.
The greatest threat to racism, white supremacy is the black man.
Because he has the power to produce the seed to place into the womb of the white woman. And any melanated seed inside of the womb of the melanin recessive woman is going to produce a black child. Which means that creates genetic annihilation for so called white people.
So to.
Well, to welching the specific, to welching the specific dynamics within a family, right? Which means how parents speak to each other, how children are disciplined, the rules of dating and mating are the technical components of this social system.
When a family is unstable, when a family is fractured or filled with internal conflict, the social technology has been successfully sabotaged by the system of racism.
She argued that maintaining absolute mutual respect between black men and women, avoiding self destructive behaviors and practicing hyper focused child rearing are the exact technical operations required to make the black family functional and resilient.
So, so, so, so this is very important in a country that has a legacy of colonialism and slavery.
All right? So when we look at the work of Dr. Nicolette Bethel or Timothy. Dr. Timothy McCartney, who some would say is the father of psychology in the Bahamas. Right.
There's some things that they point out that can align with what Dr. Amos and Dr. Francis Krasuelsing are saying.
So both of these Bahamian scholars. Right. Dr. Nicolette Bethel, Dr. Timothy.
The late Dr. Timothy McCartney. Right. May he continue to rest in peace.
They have deeply explored the dynamics of the local family unit, providing empirical data and clinical context that mirror the theoretical concepts outlined by Dr. Amos Wilson.
So as a Bahamian anthropologist and scholar, Dr. Bethel, Dr. Nicolette Bethel, she's written extensively on kinship, gender, nation making, et cetera. Right.
Her research explicitly outlines how the Bahamian home operates in a post colonial landscape.
So she talks about structural versus functional matri focality. Matri focality. So Dr. Bethel highlights that Bahamian families are often both structurally matrifocal.
[00:42:35] Speaker E: Right.
[00:42:35] Speaker D: Where the father is physically absent from the home and functionally matrifocal, which was. That mean her work knows that even when a man is present, mothers perform the majority of tasks in the home, including that of providing economic support for their families.
There's a multi generational anchor.
In the collaborative research paper, knowing your ancestors, Dr. Bethel and her co authors demonstrated the profound depth of maternal lineage in the country.
The survey showed that a vast majority of Bahamians could accurately identify their great grandmothers on the maternal side. But information about paternal grandfathers and grandmothers was vastly lacking. So this is demonstrating an imbalance in the family.
All right, we understand the maternal grandmother's role.
Dr. Bethel's findings reinforce the idea of the maternal grandmother and great grandmother is not just a temporary fallback cushion for economic hardship.
It's a permanent historical and structural custodian of the family unit. So the man has been moved.
Now, some would say, yeah, okay, but that's because men just need to just step up. And in some ways, yes, yes, that could be seen as a part of the solution. But is it the root cause of the solution?
Is it that men have just, after millions of years of ruling ourselves, just stopped wanting to take care of their families?
[00:44:10] Speaker E: Right.
[00:44:12] Speaker D: That's the question.
Right.
And so Dr. Timothy McCartney.
[00:44:17] Speaker E: Right.
[00:44:17] Speaker D: He's a pioneer and clinical psychologist and a behavioral scientist. Right. In the Bahamas. He was when he was here.
But he analyzed the psychological effects of these family dynamics from a mental health perspective.
So Dr. McCartney, he observed the rising prevalence of single mothers raising children by different men who offered little to no financial or emotional support. He analyzed how these strains force families into clusters where children Mothers and maternal grand mothers, aunts and cousins live together out of necessity. All of this is now causing the reality of the family to shift, which is now going to shift the societal realities, right? So while Dr. Wilson viewed these extended family structures as historically resilient survival mechanisms, Dr. McCartney noted the immediate localized psychological strain. He argued that when large extended households create overlapping, quote, unquote lifestyle rules because everybody don't have the same rules, it can inadvertently lead to systemic confusion for. For youth regarding boundaries, discipline, and authority. So we're like, what. What happened to the children? Well, the man is gone.
Well, you know, everybody didn't teach manas the same way, and some people didn't teach manners. And so when you just create this new family structure with all of these cousins living together now, children get.
[00:45:40] Speaker C: Can.
[00:45:41] Speaker D: Can be confused, right?
Crucially, aligning with Dr. Wilson's theories, Dr. McCartney's extensive work at Sandlin's Rehabilitation center proved that rising rates of juvenile delinquency or drug dependency were not inherent defects of the Bahamian character. That's what I was saying earlier.
Instead, they were mental health responses to families breaking under the stress of inadequate structural support, changing economic realities and unaddressed trauma.
So when we talk about slavery, when we talk about colonialism, when we talk about the whitewashing of our true religious identity, the misinterpretation, we always say the Bible and the Quran, the Torah, they're not the problem. It is the misinterpretation of these scriptures. It is us seeing us from the. Seeing those scriptures, from the perspective of the oppressors that is causing us to live in this loop of pain, of confusion, of always having to be in a. In a position of being dependent, you understand?
And because of that, we are now thinking or internalizing what we're seeing and thinking. Well, that's just who we are. And that's not who we are.
That's not who we are, you understand?
And so one of the things that, you know, we're starting to talk about this week, and we're going to really jump into it next week, is this colonial legacy.
And the colonial legacy, right, was built to break structures, right? Dr. Wilson famously argued that the black family was historically shaped under a slave system designed to keep it fractured.
Now, if we don't see this and do something about it, then we now perpetuate the very norms that this colonial legacy was designed to create. It was built to break structures in the Bahamas. The influx of American loyalists and their enslaved populations in the late 18th century deeply entrenched these structural Disruptions.
Even after emancipation in 1834, the colony maintained rigid racial hierarchies. They'll tell you, oh, you know, slavery in the Bahamas was easy. It was better. That's foolishness. The legal and economic inability of black Bahamians to protect or fully provide for their households during the colonial era laid a historical foundation for modern familial fragmentation. Remember the people who enslaved us? They got reparations, okay?
They got initially £20 billion, and then another £26 billion during our apprenticeship.
If those numbers are off, you correct me, but that's what I remember reading, right? So ultimately, about $46 billion that the taxpayers in Britain just finished paying in 2015.
And of those billions, a percentage of that was handed to the ruling classes here in the Bahamas, which allowed for them to create systems and institutions that still. That they still thrive on today. We'll talk more about that next week.
Right, So a defining feature of the Caribbean and Bahamian household is matri focality, or in other words, the mother is at the center, where the mother or maternal grandmother acts as the structural and economic anchor of the home.
Dr. Wilson noted that the systemic denial of economic power to black men intentionally disrupts their traditional roles within the family. This ain't just happening because black men are lazy, right? Or initially, it didn't happen that way. I think some of us may have internalized it and just said, hey, whatever. And so now you have women complaining that men are trying to get with them, to live off of them. But this is not happening in a vacuum.
This is visible in high rates of common law partnerships. But again, this whole idea of what they even call common law partnerships is because they want to uphold their institution of marriage, which is not even scriptural. In fact, it is scriptural. But in Matthew 24:37, when they talk about the coming of the Son of Man being like the days of Noah and the fact that people were eating and drinking and marrying until the Noah went into the ark, it means that these people who are part of their institution of marriage did not get into the ark.
Their institution of marriage is not of the most high.
Genesis 2:24 says that the man should leave his mother and father and cleave unto his wife. But in this society, we sing Here Comes the Bride, we've totally flipped everything around. And then we wonder why, in many instances, marriages don't work. Because it's not a covenant, it's just a business that they've created in order to, again, keep the family fractured, right?
So the visible high rates of common Law partnerships, visiting relationships. These are same people who told us it was illegal for us to get married. Now they want to stand on it above us as if they have some moral high ground. Right?
[00:51:15] Speaker C: But let me.
[00:51:15] Speaker D: That's another show, right?
The high rates of common law partnerships, the visiting relationships and homes where fathers are physically or functionally absent.
Right. Dr. Wilson says rather than viewing this as a cultural deficiency or a moral failure of the individuals, Dr. Amos Wilson would frame Bahamian matrifolity as a result. Resilient survival strategy adapted to an economic system that historically marginalized black male labor.
It's not giving us an excuse, it is giving us an understanding of what happened to us. It's not, nothing's wrong with us, something happened to us.
And so this pathologizes the family union unit. In modern Bahamian discourse, public commentary frequently blames the weakening family unit for rising crime, for social issues and youth delinquency. This is something that our leaders have done from generation to generation. And they're still doing it because even now, as inflation looms, they want to adjust for inflation, but by rising prices and causing the people who they call poor to pay more. Clearly we ain't poor because everybody's come to us to fix the economy. So clearly we ain't poor.
Dr. Wilson explicitly critiqued this perspective. He argued that society pathologizes the black family, blaming the household for societal ills to absorb the larger socio political and economic system of guilt. We don't want to look at the society, we don't want to look at the systems. We, we want to just blame the family. We want to blame the black man, the black woman, the black child. We want to blame everything but the actual root cause, the colonialism and slavery that we have not addressed.
And from his viewpoint, the challenges facing Bahamian families are predictable symptoms of systemic economic inequality, inadequate targeted education and a post colonial class structure, rather than an inherent breakdown of internal morals.
So it's not that something is wrong with us, it is something that we are not addressing in order to fix the technology of family that would allow for us to heal and actually begin to rule ourselves. But somebody don't want you to rule yourself. Somebody wants you to keep important 94% of everything that you eat. Somebody wants you to continue to be a consumer and never a producer, somebody, some institution.
And so Wilson heavily criticized the psychological damage of forcing black children into Eurocentric educational frameworks. And this is what we're doing every day. The Bahamas, institutional systems, the legal system, the education system, the religious systems, remain deeply rooted in British colonial frameworks.
We got discussion now about whether the black church is still relevant and is if the church should be called black at all. You couldn't go to no white church.
That's why you had a black church. So now why you want to. Why you want to talk about the black church as if it is something that is trying to be divisive. We didn't cause the division.
We just wanted to worship. We just wanted to do what everybody else was doing with them, with their families and with their communities.
And we are marginalized. And now today you need us. And so you will allow us into the Jehovah's Witness who told us originally don't come into their church. You will allow us into the Mormon Church who told us originally don't come into our church. You will allow us to come into the Catholic Church who told us originally that we were slaves. We could come into the Anglican Church who originally treated us as property and who we are celebrating in the next couple of days when King Charles comes here.
This is the conversations that we need to heal.
We come back, we're going to touch on some more of the work of these great doctors and even get into some scripture again. My name is Kahun Anku Sara, Also known as Dr. Cleveland W EN III.
This is Unplugged here on 96.9 Guardian Radio. Fresh news. Smart talk all day by after this.
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[00:58:11] Speaker D: And welcome back to Unplugged with Kahun Anku Sarah. Just about five minutes after the 6 o' clock hour and we got about 25 minutes of those 90 minutes left. 90 minutes to remember who you are. The text says good show. I used to listen to Geno Jennings and had a problem with the women sitting small, but capital B, capital U, capital T. In the Middle east and parts of Africa, the motherland treats women as nothing.
My question to you is, explain this script, please. They say they are Jews and are not, but of the synagogue of Satan. Please explain. All right, so there's a couple things going on in this text. That verse is coming from Revelation 2, 9 and 3:9. But let's address what you said earlier, that women are treated as nothing. Women, right, are actually the backbone of what you're calling the Middle east and Africa.
Anywhere you see women being treated as nothing again is from the same legacy of slavery and colonization.
All right, the fact that the African continent has been under attack, right, for centuries, right. Some would dated back to the 15th, 15th century. But you could go back to the arabs in the 7th century and they've been bringing and introducing distortions of what family is and how women are supposed to be treated for many centuries. And so today you still have a trade, right, of, of black bodies by the pale Arabs, all right?
And they call it the Kufula. I'm just pulling it up right now, right, because what, what we have to realize is that, number one, we're not really being taught the realities of who and what we are. We're not being taught about the Kendake.
These are the women who were in place before Islam and before monotheistic religions, right? We're not being taught about Yasantiwa, Right? We're not being talked. Taught about asset, right? These. Her name means throne. You have women whose names or whose name literally means throne. So the fact that you had women whose name meant throne, you had people like a woman like Deborah, who they called Deborah, which wasn't her name. It was really the place in Galilee, lower Galilee, where she ruled, right? She was teaching them strategies, military strategies, right? In the book of Judges, chapter four, right?
But you.
[01:01:04] Speaker F: You.
[01:01:04] Speaker D: You still have an Arab slave trade going on today in North Africa, you understand?
And you still have the remnants of what is called the scramble for Africa, all right, by way of the Berlin conference. So for us to just look at what's going on in Africa and blame Africans, that's unfortunately not fair because we are not even ruling our own continent today, right? They've done everything they can to interfere with the technology of Africa beginning to rule itself.
And that is causing us as a people to look down on our original homeland. Some people say, well, I know African. You know, I can say based on the work that my grandfather, my father, my grandfather, my great grandfather, and all of those on the Inez side, right? Because I'm also a Hana as well, right?
But all of the work that has been done to prove that we come from not Nigeria, but Oyoland, because it wasn't called Nigeria yet.
You understand, we have come from the continent, and we've never forgotten who we are in that regard. But there's a system called Kafala, the system of Kafala, which is modern slavery and still going on today. Dexter. So I pray that, you know, we'll have a show to touch on it a little bit more, because we need to be aware of what's actually happening to us and understand that something has happened to us, right?
This reality of something happening to us is. Is something that Dr. Amos Wilson talks about it or talked about it when he was alive or when he was here in the physical. He's still alive with us through his work and his blood seed, right?
But he said, Dr. Amos Wilson, these are his words. He said, simply because we choose to forget a traumatic event, simply because we choose not to learn of a traumatic history and a history that may make us feel ashamed of, does not mean that history is not controlling our behavior. Let me just pause There for a second. History can still control our behavior, even if we don't acknowledge the trauma that is still playing in our subconscious.
Simply because we don't know our history and may not have heard of it does not mean that the history does not control our behavior. One of the most profound things that we've learned in psychology is that the most powerful forces that shape human behavior are those factors that are consciously not remembered by human beings that are unknown by the person, or those experiences the individual can swear he's never had.
That is one of the paradoxes of human behavior, that the very things that shape us and make us behave the way we do, see the world, the way we see it and relate to people, the way that we relate to them are those things that occurred in our lives at points we cannot remember or recall.
So when you don't want to talk about slavery, when you don't want to talk about the trauma that you've been through, right?
When you don't want to talk about these things, you're ignoring what is ultimately affecting your behavior right now, some would say, but, you know, bringing out slavery is being divisive, Right? And I laugh because these are the same people who are going to pick up their Bible, right.
And not actually recognize how much slavery is talked about in the Bible, right? So it ain't Kahun Ankusara talking about slavery, right?
The Bible mentions or references slavery hundreds of times, with some counts indicating well over 300 references to the words like slave, servant, bond, servant, or bondage, depending on the translation.
So it's not me talking about slavery, God talking about slavery, Yahweh talking about slavery, Jehovah talking about slavery.
But now the question is, do we want to address it from an African perspective?
Because if not, our behavior is never going to be checked.
It's never going to be. Is never going to be checked. And we're not going to revive the technology of family.
Dr. Amos Wilson also says only when you look at yourself as a nation can you change things.
So if we just always live in these silos and we only want to be Bahamian during a crisis, we only want to be black during a crisis, then you're never going to really overcome the situation that you're facing right now. Dr. Amos Wilson also says we could not be Africans and slaves at the same time.
And so this is a. This is a very important statement because many of our bohemian brothers and sisters will say, I know African. I know African. I was bohemian.
Well, why can't you be both?
Africa is the Root Bahamas is the fruit.
Because you cannot be African and slaves at the same time. We could not hold on to our African identity, our African selves, knowledge of our African culture and be enslaved. Impossible. The subordinates of another people is what we became. It is only when that knowledge is removed, erased, degraded, stolen, taken and distorted that we lose our identity.
It is then that our identity is placed upon us by another people and by external forces. That's what we're faced with. Therefore, a lack of self knowledge is a lack of self awareness.
It is also an insensitivity to the self.
So if you want to understand any problem in the Bahamas, you need to focus on who profits from that problem, not who suffers from the problem. They always point the finger at the person at the bottom of the hill, the person who is going to be left holding the short end of the stick, the person who's always going to be holding the buck, the bill.
And if you keep focusing on who suffers from the problem and not focus on who profits from the problem,
[01:08:16] Speaker B: then
[01:08:16] Speaker D: you are part of the problem.
This is also another train of thought that Dr. Amos Wilson used in America. He said the same thing in America.
But I want to end the Show Today with Dr. Francis Crest Welton and the fact that she always said, we heard a clip from her earlier that we must learn what racism, white supremacy is.
Let me tell you how this works. Anything we want to get rid of, we talk about.
So right now, the queen staircase and the water tower, or what used to be the water tower is.
It's lit up in a pink light because we're highlighting breast cancer, right?
There's some months where we are talking about prostate cancer, right.
There's some times we're talking about autism.
Anything we want to find a solution for, we talk about in this country.
So the fact that we don't want to talk about racism, white supremacy, the fact that we don't want to talk about slavery, the fact that we don't want to talk about colonization means we don't really want to get rid of it. We want to just imagine it away.
But as the psychiatrist said, the forces that control your behavior are the very forces that you ignore.
The very things that have happened to us that we don't talk about is what controls our behavior. And so Dr. Francis Crest Wilson, again, she's a prominent African American psychiatrist, or she was right. Just like Dr. Amos Wilson. Right. But she wrote a book called the ISIS Papers and she argued that the black family is intentionally targeted and fractured by the global system of white Supremacy, racism.
Right. From her psychiatric perspective, the primary objective of this system is white genetic survival. So people say, you just don't like people because their skin color, melanin is not a color. Let's just be clear about that.
Melanin starts off as a hormone, and it triggers into. Ultimately it cascades into what you call pigment.
And that pigment has many biological and chemical factors that make it one of the best gifts that any human being could have on a planet that is governed by a son.
So from her psychiatric perspective, Dr. Francis Crest Welton, the primary objective of the system of white genetic survival.
The system is white genetic survival, which she claimed drives what white institutions to systematically disrupt, neutralize, and weaken the black family unit.
You may not like how this sounds, or you may like how it sounds, but there as she talked about, a fear of white genetic annihilation. Doc, what's his name? Roland Martin also wrote a book around this topic. Right. But central to Dr. Wesling's work is her Crest theory of color confrontation. She theorized that because white skin is a recessive genetic trait, the global white minority lives with a profound subconscious fear of genetic annihilation by the genetically dominant global majority of people of color. Now, she also says that this is not conscious. She said it's subconscious. So any white person here, I don't feel that way. She's saying, based on her studies, the institutions that have been created are showing that the people who created these systems and these institutions have done so out of the fear of white genetic annihilation. And so there's an impact on the black family. To prevent this genetic blending, the system of white supremacy must control black reproduction and separate black women and black men.
Dr. Wilson argued that the white supremacy system views a stable, thriving, procreative black nuclear family as a direct threat to white longevity.
See, our children could go to jail. Our children could go to sunderlands. Our children could have the poorest jobs. But if we come together and actually work as families, and now we control in the port, now we controlling tourism, now we controlling the banks, now we controlling finance in a country that's 85% African descent.
That shouldn't sound like an alarmist comment.
That's actually how it should be.
Right, but there's a systemic target on black men. Dr. Wilson emphasized that the system of racism primarily directs its aggression toward the black male, viewing him as the greatest potential genetic threat.
And so there's a castration of leadership through mass incarceration, economic deprivation, police violence, and a lack of job opportunities. The system intentionally prevents the Black man from fulfilling the traditional roles of protector, economic provider and structural head of his household.
So even in a country where is majority of black people, we still see men not at the center of the home, according to the work of Dr. Nicolette Bethel and even Dr. McCartney.
Right.
So the stripping of the black male of his economic and social power, the system forces the black family into a female led single parent structure. Dr. Wilson noting that this is not an inherent cultural failure of black people, but a calculated outcome engineered in, engineered, engineered by external institutions to ensure black households remain structurally vulnerable.
This was even more prevalent in America, but I'm keeping the conversation here in the Bahamas.
Right, but in America, the black man couldn't be in the home if the woman was going to receive welfare.
Even though in America most people on welfare are not black. Right.
But there's an alienation between black men and black women. Now on social media there's all these conversations about, you know, the role of black men and the role of black women. And there seems to be a gender war. But according to Dr. Welton, the continuous stress of living under a system of white supremacy creates severe psychological friction within the home. Be broken, light always off, sometimes the water off. People tell me the water was off from 2:30 this morning.
The roads ain't fixed unless the king come in.
You understand? Your tax dollars got to be used for somebody else to ride on your road for two days.
So. So this causes misdirected aggress, misdirected aggression. Because black men and women are often unable to succeed, successfully fight the massive external structure of racism, they subconsciously redirect their frustration, anger and feelings of inadequacy toward each other. It's called lateral violence.
I can't get to who I really want to get to, so I'm just going to get you because I could get to you. This results in high rates of domestic conflict, relationship breakdown and emotional alienation within black partnerships. There's also the feminization and, and neutralization of black men. She also argued that white supremacy utilizes media culture and systemic pressures to psychologically emasculate black males. You got football players walking around with fingernail polish now on the COVID of games, men walking around in dresses. This is something Neely Fuller Jr. Her mentor talked about in the 70s, if not the 60s. He, they thought he was crazy then, but now look at, look at black men.
Because like she said, there's five places in the family. There's the man, there's the woman, there's the boy, there's the girl. And there's the baby.
The man is the police or the white man.
Anybody who enforces the rules of the society, that's the man.
And so black men, you have four other choices. You say you don't. You say, don't call your boy.
So now we see men acting as women and as girls.
And the ones who really feel masculine say they're just a baby.
And so this is the behavioral conditioning of the black children in the family. And Dr. Welting posited that the dysfunction in black families trickles down to children who grow up with a deeply compromised sense of self worth.
And so this is why as I was starting the show and talking about the reality of true religious identity. And this conversation is important because it is in alignment with true religious identity.
It is in alignment with Nazarite doctrine.
The Book of Numbers, chapter six, it talks about when a man or a woman.
Just pull it up as we end the show today, right? And this is who, this is who
[01:17:58] Speaker E: Paul
[01:18:00] Speaker D: was going after when he was killing men, women and children.
Paul, who you all like to run behind.
A self appointed apostle, an Antichrist. We'll talk, we'll get into him, right?
Numbers, chapter six, verse one. And the Lord spake unto Moses saying, speak unto the children of Israel and say unto them when either man or woman shall separate themselves to vow a vow of a Nazirite to separate themselves unto the Lord. This is how we kept family in order.
Because we understood that both man and woman were separating themselves unto the Lord. It wasn't. Or the man in charge or the woman in charge. It was about the most high being in charge. It was about the man and the woman submitting to something higher than themselves.
And in doing that, we were able to raise the Yeshua's or the Jesuses, right? The Moses, the Joshua's.
See, someone had to raise them. They did. They weren't born biblical characters. Someone had to raise them. Family raised them, you understand?
And so in order to do this, however, we have to understand that we must see these scriptures from an African perspective. We must not get caught up in the separation tactics of the colonizer that wishes some to be Jews and some to be Christians and some to be Muslims. Because that is not what we were. That is what we did.
We promoted Salam Peace.
So we were the original Musalam.
We moved all over the planet, especially on the continent. And so therefore we were Hebrew.
That's what the word means to cross. We were, we were Arabiya, we moved around, we were Ebert.
There's a whole tribe called The Basa tribe, which is where the word ambassador comes from.
Because we moved all over the planet. We were unified with the head spirit as Christians. That's why the Messiah said in John 10:30, I and the father are one.
He was teaching, I'm going to get into this in subsequent shows. But he was saying to anybody who was asking him, hey, what's your religion? He wasn't saying, I'm a Jew, because he was of the tribe of Judah or Yahuda or a.
He was saying, no, I and the Father are one.
And in this doctrine, in this African doctrine, he personified the spirit of truth.
So it wasn't some wind blowing around next to him and the Father to become a trinity. We understood that the trinity was. Was the man, the woman, and the child.
And that is the technology that we must revive in our nation.
But when you have a religion that puts women down, when you have a religion that is telling women to just be quiet in the church, that wasn't talking to you, African woman. That was talking to the women that Paul and Timothy and them was talking about, hmm, we're gonna talk about it. We ain't gonna get into it fully today, but it wasn't talking to you, black woman.
Both men and women were supposed to be quiet until they were properly taught.
And it's still that way today. Not because you're a man, you're gonna get up and speak. And not because you're a woman, you're gonna get up and speak. You must first become a nobleman and a noble woman. And then you would understand how to address the congregation and how to address the family in order to revive a technology that allows for us to control our destiny once again. We cannot keep doing the same thing over and over again, expecting different results, because what. That's insanity.
And that is not what. The real and living Messiah, Yeshua Kress, the African Messiah, the one with burnt skin like burnt brass and woolly hair and raspy voice in the Book of John, chapter two, he turned the tables.
Yeah, the European will say, yeah, he was flipping tables. He turned the tables. He made sure that the first was last and the last was first.
Because as it was in the beginning, socially be in the end, and he understood that his people were oppressed.
And that same mindset is once again amongst us as those who have separated ourselves unto the Lord, as atonis Christians, as true Christians, as true Muslims, as true Hebrews, as atonists, those who are at one with the divinity within us. Because the book of Luke, chapter 17, verse 21, it says the kingdom of heaven does not come by way of observation. The kingdom of heaven is within.
And when we talked about any heaven outside of this planet, we talked about Orion, we talked about Pleiades, we talked about Arcturus, we talked about Mazarath in the book of Job, chapter nine, nine. And Amos, we also talk about it there.
So we understood as above, so below. And we understood that as the mother Father rules other celestial abodes, so shall the mother Father rule here on earth.
And that's why the prayer that the Messiah gave his disciples does not say our Father, it says our Mother Father. You can go in the blue letter Bible you can look up that word father and it says Peter and it means both parents.
My name is Kahun Anku. Sara, this has been unplugged. 90 minutes to remember who you are. Let's Talk is on the way. Next, Lady T and her crew will be in studio here on 96.9 Guardian Radio. Fresh news, Smart talk. All day next week we're going to be talking about King Charles and reparations. And my good sister Noel Nichols will be in studio with me. She's one of the members of the, the, the, the Committee on Reparations.
And so I want you to make sure you tune in next week and then of course, I'll be on Thursday on Talking Heads.
Thank you so much. Namaste family.
[01:24:43] Speaker B: You are the salt. You are the thing that's unique on this planet. But when you lose the thing that makes you unique, you a melanated person. If you bleach your skin, you got a wide beautiful nose and beautiful, beautiful lips and woolly hair and brown and mocha and cappuccino and armoretta and ebony and mahogany and eggplant and charcoal colored skin. When you change that, you lose the thing that makes you unique.
[01:25:13] Speaker C: I feel inspired Unplugged from the wire Brought back to the fire A desire to be one with divine not a liar.
Cause my people live in the know we're trying to be shoulder shoulder with the way they say to pray or it's best to work this way or to wait for Santa's slate. Are you Christian? Are you gay? So many questions come my way about this spell where we dwell we already so what Just unplug from the script that takes us on a trip to lower frequencies that try to make me see the unreality but that don't work for me and it don't work for you. So how about I do authentic point of view. You the chosen of the few Redeemed and renewed Tired and abused we all been refused but we don't have to lose because we can all choose to
[01:25:57] Speaker D: unplug Unplug unplug unplugged.
